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Wide range of studies why jews are not welcome in many places of the world? Канцтовары недорого магазин канцтоваров подробности на ресурсе.
So you think it mostly depends on how these people behave? I think so. I found a sample essay, possibly better Pay for essay. Thanks Andrew.
Personally I had a bit enough of negative experience when dealing with these people. May be you also had such thing? Share experience with us.
I agree may be there must be a good jews people, however, so far I had no chance to meet such people. Am I so unsuccessfull along?
Greek word synagogue (synagoge; from syn - together, ago - am). In Hebrew it corresponds to the word kenesset (collection). Meeting place is called beth ha kenesset (meeting house). In the Holy Gospel and other New Testament books in Church Slavonic word synagogue means "sonmische" (see: Mt. 4: 23; 12: 9; Mk. 1: 21)
Neither the Law of Moses, nor in any other Old Testament books, there is no indication of the need to build special buildings religious gatherings. The assumption that the synagogue arose during the Babylonian captivity did not find actual confirmation. The earliest document that mentions a synagogue - the inscription time of the Pharaoh Ptolemy III Evergeta (247-221 BC). Over the past two and a half-century synagogue, the Old Testament stories are proliferating not only in the Diaspora, but in Palestine itself. Especially many of them were in Galilee.
Instructions on your device synagogues are in halacha (normative part of Judaism). Synagogues have been positioned so that the wall opposite the entrance, facing Jerusalem, and Jerusalem - the temple (after a crash - the place where he was standing). Therefore, the Galilean synagogues were oriented to the south, and in Hebron - to the north. According to the Talmud, the synagogue must be the tallest building in the city. Since the scattering of the Jews could not execute it, then installed on the roofs of synagogues long poles. So in a strange way out of trouble.
Synagogues were intended to pray, read Scripture, the interpretation of reading and edification. They were arranged in the way of the tabernacle and temple, but the principal difference was that there was absent the altar. Sacrifices are not committed. Therefore, the middle rectangular space occupied by the elevation (Beam), and on it - a table or chair for reading the Torah scrolls. Primary importance was a wardrobe, which contained scrolls of the law. By analogy with the temple, he called Aaron x (r) a-Kodesh (holy ark). Place at the cabinet considered the most honorable. Most of the interior of the synagogue occupied the seat.
Synagogues have been divinely established business. They lacked the priesthood. Officers were of the laity, and had no special clothing. Key person was the head of the synagogue (in Slavic: arhisinagog Elder cathedral, head sonmischa), which is mentioned in the Holy Gospel (see: Mk. 5: 22, 35-36, Luke. 8: 49). He directed the council of elders. There was still a minister (see: Luke. 4: 20) or observer (Heb.: chazan). His duties included maintaining order, opening and closing facilities, vozzhiganie lamps, etc.
Religious life requires human attention, moral sensitivity, humility and pure intentions. If not, gradually comes calcification of the heart. Inevitably there is a substitution. This is what we are seeing an example of the spiritual atmosphere, which was sonmischah times Savior's earthly life. In the synagogue of Nazareth Jesus Christ gave the Messianic passage from Isaiah, and gave him the interpretation. "Hearing this, all in the synagogue were filled with rage, and rose up, drove him out of the city, and led to the top of the hill on which their city was built to overthrow him" (Luke 4: 28-29). When the Lord on Saturday at the synagogue healed Sukhorukov, Pharisees, "came out and took counsel against him, how they might destroy him" (Matt. 12: 14). Once liberated Saviour stooped woman that 18 years was tormented by Satan, the ruler of the synagogue answered with indignation, said to the people: "There are six days that ought to work in them therefore come and be healed, and not on the sabbath day" (Luke 13: 14 ). But man is not completely dependent on the spiritual ills of the environment in which it lives. Ruler of the synagogue Jairus had faith in Jesus and asked to heal her daughter: "Come, lay thy hand upon her, and she shall live" (Matt. 9: 18).
History synagogues clearly divided into two periods: before and after the atoning death of Jesus Christ. Has not yet been sacrifice for the sins of the world, continued the Old Testament story, the whole meaning of which has been waiting and preparing to meet the coming Deliverer. Particularly acute messianic expectations in the last decades before coming into the world of the Savior: for the period. Although the presentation of the Messiah the Jews have been distorted by worldly interests, but waiting for him to remain the focus of their religion. Once the Messiah came to save the world, Christ was slandered, mocked and put to death, then came spiritual death. The Lord Jesus Christ directly said to the Jews: "He who hates me hates my Father" (John 15: 23). The literature often mix the Old Testament religion, which ended with the conclusion of the New Testament, and Judaism. Identification is absolutely untrue. Then the expectation of the Messiah, who was imbued with a centuries-old history of religion descendants of Moses, was over. "Whoever does not abide in me, he is cast forth as a branch and shall wither, and those [branches] are collected and thrown into the fire, and they are burned. <...> If I had not come and spoken to them, they had not had sin: but now have no excuse for their sin "(John 15: 6, 22).
Liberal authors writing on the topic of the relation of Christianity to Judaism, to obscure the essence of the problem, try to present Judaism as a rejection of hatred against the Jews. That's not true. The disciples of the Savior were mostly Jews. Jews were also among the Holy Fathers (eg St. Epiphanius). Among our martyrs Jew was Archimandrite Neophyte (Osipov, 1875-1937), personal secretary to His Holiness Patriarch Tikhon. As a confessor, he strongly rejected the declaration of Metropolitan Sergius. Its very appreciated Martyr Metropolitan Kirill (Smirnov), and St. Athanasius (sugars), which together with him were in exile.
The reason is religious. It clearly expressed the Apostle John the Theologian: "Who is a liar but he who denies that Jesus is the Christ? He is antichrist who denies the Father and the Son "(1 Jn. 2: 22). The same apostle taynozritelem and received a revelation from the Lord: "And the angel of the church of Smyrna write: These things saith the first and last, who was dead and is alive: I know thy works, and tribulation, and poverty (but thou art rich) and backbiting from those who say they are Jews and are not, but are a synagogue of Satan "(Revelation 2: 8-9).
In medieval European art of the church opposed Christianity and Judaism is allegorically represented in the form of two female figures - Churches and Synagogues. These sculptures decorated the south portal of the transept (the cross-aisle) of the cathedral in Strasbourg (c. 1230). The woman, a symbol of the church, directly and confidently holds his right hand a cross, as if leaning on him. Straight, falling to the ground folds of his cloak make a figure of solid and stable. Head is crowned with a crown. Staring into the distance. Synagogue presses the body broken in several places spear. Bending figure repeats the broken line. From the left hand drop tables. Head down. In the eyes of a bandage - a symbol of spiritual blindness.